As much as the cantata BWV 153, featured in the last concert with the J.S. Bach-Stiftung in Trogen, the BWV 154, Mein Liebster Jesus ist verloren (My dearest Jesus is lost), was first heard right in the beginning of 1724 in the context of a very busy schedule, soon after the performance of an item that required full choral and orchestral forces. So here was Bach again having to produce a piece that did not demand too much rehearsal and a reduced ensemble (and again no solo soprano). However, the text couldn’t be more different from that of the BWV 153.
While the latter involves the usual concerns about being able to resist temptation and requiring protection or mercy, the 154 turns around the episode in which Mary and Joseph notice that 12-year-old Jesus is missing on their way home from a trip to Jerusalem, only to be found back in the temple discussing theology with his elders. His answer when he is found – “don’t you know that I am supposed to take care of my Father’s business?” – is quoted verbatim in the bass arioso.
The way the anonymous author of the text deals with this situation is very peculiar and must have posed an extra challenge for Bach to musically represent it. Parents are well aware of the stomach-wrenching sensation of realizing that a child is missing and the tenor’s opening aria at first make us believe that we’re hearing this story from Joseph’s (or Mary’s) point of view. The harmony is tense, the atmosphere is ominous, the tenor phrases in chopped lines as if he were breathless and desperate. Then the following recitative shows us that this is only a starting point, for Christ is not referred to as an object of protection but rather the opposite: he is the savior of the Christian soul. So, yes, we’re talking now of something more philosophical: the loss of the faith in Christ. Time for a lesson, i.e., a chorale. Predictably, this cantata
only has chorales (which require less rehearsal). In the first one. we learn that the natural state for the Christian soul is the longing for Christ. Then we hear the aria for alto and the oboes d’amore, “Jesus, let yourself be found”. It is curiously free of any anguish or torment. With its double layer of amore (the two oboes, of course), it is rather an example of the ideal attitude for the faithful soul, which is that of a parent toward his children. Nothing is more precious to a mother than his children – and yet you cannot know where they are all the time. You’ll just know that they will come back because love binds them to their parents, as much as love connects the Christian soul to Jesus, even when you are not sure if he is there. And yet there is something slightly disturbing in Jesus’s response to his parents, which is the next number in the cantata. Predictably, there comes the bass, and just like the voice of God in the BWV 153, the voice of Jesus sings in dance-like accents and spare accompaniment. This time, however, the text says “what I am doing concerns my Father, not you (Mary and Joseph)”. You know when your kid goes missing in the shopping mall (because you refused to buy him an expensive toy) and then when you find him with the security agent, he says “I don’t know these people…”? This is why the next recitative is probably the key number in this cantata – here we hear that “God will refresh you at the right time”. This means: he won’t refresh you all the time. There’s this thing about faith – it has more to do with things that are not there with you than with the things you’re facing in the actual time. So it is at the same time about letting go (in an immediate sense) and holding on (in a spiritual level).
This journey is fulfilled with the aria (for alto and tenor) where the Christian soul affirms “I have found Jesus – he will show himself to me when it really matters (in eternal life) and my faith makes him present to me in the meanwhile”. It is no wonder that now the Christian soul has found a response within itself (it sings now in two voices that respond to each other) in cheerful rhythm and the full orchestral forces. The fully learned lesson is reinforced in the final chorale.
This evening in the Kirche Trogen, Rudolf Lutz and the forces of the J. S. Bach-Stiftung offered a performance glowing in a warm, gentle light that somehow made the cantata more coherent and integrated. In comparison, Masaaki Suzuki’s recording seemed both more theatrical in the opening numbers and more sprightly in the final duet. And yet the more pensive atmosphere of the tenor recitatives and the more legato approach to the duet added a layer of affection on a piece that may sound superficial compared to more complex or philosophical cantatas by Bach.
As usual in these concerts, we heard the cantata twice, and never before have I found such difference between the first and the second time. In the first performance, tenor Bernhard Bechthold sounded as if he had a bad cold, his high notes breathy and brittle. His interpretation was nonetheless very sensitive, with fine tone coloring and word pointing, each word wrought to its precise expressive weight. Fortunately, he seemed to have warmed for the second presentation, in which he proved to have found again the brightness of his top register. He then sang with absolute lightness and the necessary focus that allowed the conductor to employ a bit more volume from his instrumental ensemble. Mr. Bechthold was ideally paired to Elvira Bill, an exemplary Bach contralto, firm yet flexible in emission, free in her top register and rich and dark enough in her low notes. She also is entirely at ease with the style, phrasing with instrumental poise. Brava.
An event that disturbed the concentration in the first part of the concert was a cell phone from a member of the audience who took forever to turn it off, right before the bass arioso. No wonder that bass Jonathan Sells sounded a tad more confident the second time. The solidity and forcefulness of his voice produced an impression of youth (something not always easy with basses) much welcome if we have in mind that he was singing the words said by the 12-year-old Jesus in the biblical episode.I’ve also had the sensation that both arias (the “duet” is named an “aria” by the composer) were also clearer in texture in the repeat.
For both chorales, Mr. Lutz decided to go for OVPP, with the help of soprano Jessica Jans. The balance between the solo voices was such that one could indeed advocate that this is the ideal solution for Bach choral works if one had never heard the glory of the J.S. Bach-Stiftung’s own complete chorus.